greek symbol for breathegreek symbol for breathe

Aether is the god of the upper air, the purest, finest air that the gods breathe. [25] Athenaeus had also adopted much of the doctrines of the Peripatetics,[26] and besides the doctrine of the pneuma, he developed the theory of the elements much more than the Methodic school had done. 1 Corinthians 6:19)); also , nearly equivalent to (but see Winer's Grammar, 51, 1 e. note), John 4:23; of the seat of an action, , Romans 1:9; , to propose to oneself, purpose in spirit, followed by the infinitive (, Acts 19:21. , according to the context the souls (spirits) of the prophets moved by the Spirit of God, 1 Corinthians 14:32; in a peculiar sense is used of a soul thoroughly roused by the Holy Spirit and wholly intent on divine things, yet destitute of distinct self-consciousness and clear understanding; thus in the phrases , opposed to , 1 Corinthians 14:14; , 1 Corinthians 14:2; , , , , as opposed to <, 1 Corinthians 14:15, 16. Studien und Kritiken for 1839, p. 873ff; Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament. Grimm, Institutio theologiae dogmaticae, 131; (Weiss, Biblical Theol. i. a. Subsequently other followers of Christ are related to have received it through faith (Galatians 3:2), or by the instrumentality of baptism (Acts 2:38; 1 Corinthians 12:13) and the laying on of hands (Acts 19:5, 6), although its reception was in no wise connected with baptism by any magical bond, Acts 8:12, 15; Acts 10:44ff. Clement of Rome, 1 Cor. )), Matthew 26:41; Mark 14:38; 1 Corinthians 5:5; 2 Corinthians 7:1; Colossians 2:5; opposed to , Romans 8:10; 1 Corinthians 6:17, 20 Rec. of Christ. After Christ's resurrection it was imparted also to the apostles, John 20:22; Acts 2. Upsilon () is the twentieth Greek letter written as in uppercase and in lowercase. [Any of the above renderings (spirit-Spirit, wind, breath) of 4151 (pnema) is always theoretically possible (spirit, Spirit, wind, breath). From among the great number of other phrases referring to the Holy Spirit the following seem to be noteworthy here: God is said , Luke 11:13; Acts 15:8; passive, Romans 5:5; more precisely, , i. e. a portion from his Spirit's fullness (Buttmann, 132, 7; Winer's Grammar, 366 (343)), 1 John 4:13; or , Acts 2:17, 18 (for its entire fullness Christ alone receives, John 3:34); men are said, , John 20:22; Acts 8:15, 17, 19; Acts 19:2; or , Acts 10:47; or , 1 Corinthians 2:12; or , Galatians 3:2, cf. Buttmann, 343 (295)); , since the same Spirit in a peculiar manner dwelt in Jesus, Acts 16:7 (where Rec. WebIn the polytonic orthography of Ancient Greek, the rough breathing (Ancient Greek: , romanized: das pnema or dasea; Latin: spritus asper) character is a diacritical mark used to indicate the presence of an /h/ sound before a 46, etc.). Ackermann, Beitrge zur theol. b. , Rev. of Christ. Find more words! 571); , James 2:26; , , the spirit is that which animates and gives life, the body is of no profit (for the spirit imparts life to it, not the body in turn to the spirit; cf. Wrdigung u. Abwgung der Begriffe , , u. Geist, in the Theol. ; (cf. In particular: Another Stoic concept which offered inspiration to the Church was that of 'divine Spirit'. "one in whom a spirit () is manifest or embodied; hence, equivalent to actuated by a spirit, whether divine or demoniacal; one who either is truly moved by God's Spirit or falsely boasts that he is": 2 Thessalonians 2:2; 1 John 4:2, 3; hence, , 1 Corinthians 12:10; , 1 John 4:1; , , ibid. (it is surely better to take here locally, of the 'sphere' (Winer's Grammar, 386 (362), cf. ; ( , Ephesians 2:18); , effected by the Spirit, Ephesians 4:3; , Romans 7:6. is opposed to i. e. human nature left to itself and without the controlling influence of God's Spirit, subject to error and sin, Galatians 5:17, 19, 22; (); Romans 8:6; so in the phrases (opposed to ), Romans 8:1 Rec., 4; namely, (opposed to ), those who bear the nature of the Spirit (i. e. ), Romans 8:5; (opposed to ), to be under the power of the Spirit, to be guided by the Spirit, Romans 8:9; (dative of 'norm'; (cf. ; , Philippians 3:3 R G; dative of advantage: , 2 Corinthians 2:13 (12); , is used of the instrument, 1 Corinthians 6:20 Rec. [24], They thought that logic was indispensable to medicine, and Galen tells us that the Pneumatic school would rather have betrayed their country than renounce their opinions. B. 47; Acts 17:16; Romans 1:9; Romans 8:16; 1 Corinthians 5:4; 1 Corinthians 16:18; 2 Corinthians 2:13; 2 Corinthians 7:13; Galatians 6:18; (Philippians 4:23 L T Tr WH); Philemon 1:25; 2 Timothy 4:22; (for which Rec. R G; (made to drink of i. e.) imbued with one Spirit, ibid. The Scriptures also ascribe a to God, i. e. God's power and agency distinguishable in thought (or modalistice, as they say in technical speech) from God's essence in itself considered "manifest in the course of affairs, and by its influence upon souls productive in the theocratic body (the church) of all the higher spiritual gifts and blessings"; (cf. see GREEK pneo see GREEK psuche Forms and Transliterations pneuma pnema pnem pneumasi pnemasi pneumasin pnemasin pneumata pnemata pneumati pnemati pnemat pneumaton pneumatn pneumton pneumtn pneumatos pnematos pnematsLinksInterlinear Greek Interlinear Hebrew Strong's Numbers Englishman's Greek Concordance Englishman's Hebrew Concordance Parallel Texts, 2. the spirit, i. e. the vital principle by which the body is animated ((Aristotle, Polybius, Plutarch, others; see below)): Luke 8:55; Luke 23:46; John 19:30; Acts 7:59; Revelation 13:15 (here R. V. breath); , to breathe out the spirit, to expire, Matthew 27:50 cf. 3. see GREEK pneo see GREEK psuche Forms and Transliterations pneuma pnema pnem pneumasi pnemasi pneumasin pnemasin pneumata pnemata pneumati pnemati pnemat pneumaton pneumatn pneumton pneumtn pneumatos pnematos pnematsLinksInterlinear Greek Interlinear Hebrew Strong's Numbers Englishman's Greek Concordance Englishman's Hebrew Concordance Parallel Texts. references below)): Matthew 28:19; John 14:16f, 26; John 15:26; John 16:13-15 (in which passages from John the personification was suggested by the fact that the Holy Spirit was about to assume with the apostles the place of a person, namely of Christ); , , 1 Corinthians 12:11; what anyone through the help of the Holy Spirit has come to understand or decide upon is said to have been spoken to him by the Holy Spirit: , Acts 8:29; Acts 10:19; Acts 11:12; Acts 13:4; , Acts 20:23. , i. e. not only rendered them fit to discharge the office of bishop, but also exercised such an influence in their election (Acts 14:23) that none except fit persons were chosen to the office, Acts 20:28; in Romans 8:26 means, as the whole context shows, nothing other than this: 'although we have no very definite conception of what we desire ( ), and cannot state it in fit language ( ) in our prayer but only disclose it by inarticulate groanings, yet God receives these groanings as acceptable prayers inasmuch as they come from a soul full of the Holy Spirit.' Delitzsch (and especially Kurtz). ), 1 Corinthians 14:12. The most frequent meaning (translation) of 4151 (pnema) in the NT is "spirit" ("Spirit"). Studien und Kritiken for 1839, p. 873ff; Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament. Ruach or Breath. 7 [ET])). a. under the phrase, Holy Ghost). The most frequent meaning (translation) of 4151 (pnema) in the NT is "spirit" ("Spirit"). references below)): Matthew 28:19; John 14:16f, 26; John 15:26; John 16:13-15 (in which passages from John the personification was suggested by the fact that the Holy Spirit was about to assume with the apostles the place of a person, namely of Christ); , , 1 Corinthians 12:11; what anyone through the help of the Holy Spirit has come to understand or decide upon is said to have been spoken to him by the Holy Spirit: , Acts 8:29; Acts 10:19; Acts 11:12; Acts 13:4; , Acts 20:23. , i. e. not only rendered them fit to discharge the office of bishop, but also exercised such an influence in their election (Acts 14:23) that none except fit persons were chosen to the office, Acts 20:28; in Romans 8:26 means, as the whole context shows, nothing other than this: 'although we have no very definite conception of what we desire ( ), and cannot state it in fit language ( ) in our prayer but only disclose it by inarticulate groanings, yet God receives these groanings as acceptable prayers inasmuch as they come from a soul full of the Holy Spirit.' , Mark 2:8; Mark 8:12; Lukei. When a cycle reaches its end in conflagration (ekpyrsis), the cosmos becomes pure pneuma from which it regenerates itself.[19]. The Methodic school, however, appears to have done away with much of the theory. opif. references below)): Matthew 28:19; John 14:16f, 26; John 15:26; John 16:13-15 (in which passages from John the personification was suggested by the fact that the Holy Spirit was about to assume with the apostles the place of a person, namely of Christ); , , 1 Corinthians 12:11; what anyone through the help of the Holy Spirit has come to understand or decide upon is said to have been spoken to him by the Holy Spirit: , Acts 8:29; Acts 10:19; Acts 11:12; Acts 13:4; , Acts 20:23. , i. e. not only rendered them fit to discharge the office of bishop, but also exercised such an influence in their election (Acts 14:23) that none except fit persons were chosen to the office, Acts 20:28; in Romans 8:26 means, as the whole context shows, nothing other than this: 'although we have no very definite conception of what we desire ( ), and cannot state it in fit language ( ) in our prayer but only disclose it by inarticulate groanings, yet God receives these groanings as acceptable prayers inasmuch as they come from a soul full of the Holy Spirit.' bb. ), etc. (Cunningham Lects., 7th Series, 1880); Dickson, St. Paul's use of the terms Flesh and Spirit. Ruach in Hebrew is spelled Reysh, vav, and chet. The various curves of this symbol represent waking consciousness, dreaming, and deep sleep. 132, 11 I.; Winer's Grammar, 30, 5)); , , Acts 6:10, where see Meyer; , 1 Peter 3:4; , such as belongs to the meek, 1 Corinthians 4:21; Galatians 6:1; , such as characterizes prophecy and by which the prophets are governed, Revelation 19:10; , , see above, p. 521b middle (Isaiah 11:2; Deuteronomy 34:9; Wis. 7:7); , 2 Corinthians 4:13; , such as belongs to sons, Romans 8:15; , of the life which one gets in fellowship with Christ, ibid. More Greek words for breathe. 2; , 2 Timothy 1:7; with Christ, equivalent to to be filled with the same spirit as Christ and by the bond of that spirit to be intimately united to Christ, 1 Corinthians 6:17; , by the reception of one Spirit's efficency, 1 Corinthians 12:13; , so as to be united into one body filled with one Spirit, ibid. 149ff; J. Laidlaw, The Bible Doctrine of Man. 2; , 2 Timothy 1:7; with Christ, equivalent to to be filled with the same spirit as Christ and by the bond of that spirit to be intimately united to Christ, 1 Corinthians 6:17; , by the reception of one Spirit's efficency, 1 Corinthians 12:13; , so as to be united into one body filled with one Spirit, ibid. The union of heat and moisture was the most suitable for the preservation of health. The Holy Spirit is a , and is expressly so called in Luke 24:49, and , Luke 1:35; but we find also (or ) , Acts 10:38; 1 Corinthians 2:4; and , Luke 4:14, where is regarded as the essence, and its efficacy; but in 1 Thessalonians 1:5 is epexegetical of . Geist. (Halle, 1847); an anonymous publication (by Prince Ludwig Solms Lich, entitled) Die biblische Bedeutung des Wortes Geist. A fourth grade of pneuma may also be distinguished. WebOriginal Word: , , . Clement of Rome, 1 Cor. a divine spirit, that I have imparted unto you, Luke 9:55 (Rec. But in the truest and highest sense it is said , he in whom the entire fullness of the Spirit dwells, and from whom that fullness is diffused through the body of Christian believers, 2 Corinthians 3:17. . the plural denotes the various modes and gifts by which the Holy Spirit shows itself operative in those in whom it dwells (such as , , etc. ; , 1 at the end and 2 d.; b.; , a. To symbolize Hermes speed, a pair of wings was fastened to the branch above the snakes. 4 a. below)), Romans 1:4 (but see Meyer at the passage, Ellicott on 1 Timothy, the passage cited); it is called , in tacit contrast with the perishable of sacrificial animals, in Hebrews 9:14, where cf. 9, 13, 18 [ET]; Ignatius ad Magn. The various curves of this symbol represent waking consciousness, dreaming, and deep sleep. This is called in the O. T. , ; in the N. T. , , (first so in Wis. 1:5 Wis. 9:17; for , in Psalm 50:13 (), Isaiah 63:10, 11, the Sept. renders by ), i. e. the Holy Spirit (august, full of majesty, adorable, utterly opposed to all impurity): Matthew 1:18, 20; Matthew 3:11; Matthew 12:32; Matthew 28:19; Mark 1:8; Mark 3:29; Mark 12:36; Mark 13:11; Luke 1:15, 35; Luke 2:25, 26; Luke 3:16, 22; Luke 4:1; Luke 11:13; Luke 12:10, 12; John 1:33; John 7:39 (L T WH omit; Tr brackets ); John 14:26; John 20:22; Acts 1:2, 5, 8, 16; Acts 2:33, 38; Acts 4:25 L T Tr WH; (L T WH omit; Tr brackets ), ; ; Romans 9:1; Romans 14:17; Romans 15:13, 16, 19 (L Tr WH in brackets); 1 Corinthians 6:19; 1 Corinthians 12:3; 2 Corinthians 6:6; 2 Corinthians 13:13 (14); Ephesians 1:13; 1 Thessalonians 1:5, 6; 2 Timothy 1:14; Titus 3:5; Hebrews 2:4; Hebrews 6:4; Hebrews 9:8; 1 John 5:7 Rec. Part i. 46, 6 [ET]; Hermas, sim. L T Tr WH (see ); , one (social) body filled and animated by one spirit, Ephesians 4:4; in all these passages although the language is general, yet it is clear from the context that the writer means a spirit begotten of the Holy Spirit or even identical with that Spirit ((cf. Breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. ; , Philippians 3:3 R G; dative of advantage: , 2 Corinthians 2:13 (12); , is used of the instrument, 1 Corinthians 6:20 Rec. He also explained this in On Sleeping and Waking "In another place it has been laid down that sense-perception originates in the same part of an animal's body as movement doesIn sanguineous animals this is the region about the heart; for all sanguineous animals possess a heart, and both movement and the dominant sense-perception originate there. c. by metonymy, is used of . Geiste; Fritzsche, Nova opuscc. anapno respire. 46, 6 [ET]; Hermas, sim. After Christ's resurrection it was imparted also to the apostles, John 20:22; Acts 2. Dative , by the power and aid of the Spirit, the Spirit prompting, Romans 8:13; Galatians 5:5; , Luke 10:21 L Tr WH; , 1 Peter 1:12 (where R G T have ); , Philippians 3:3 L T Tr WH; also , Ephesians 2:22; Ephesians 3:5 (where must be joined to ); , in the power of the Spirit, possessed and moved by the Spirit, Matthew 22:43; Revelation 17:3; Revelation 21:10; also , Luke 2:27; Luke 4:1; , Luke 10:21 Tdf. Webgreek symbol for breathe kaer trolde locked chest. 1840; Chr. Dsterdieck. ; 1 John 3:24; 1 John 5:6, 8; Revelation 22:17. omits ); , Romans 8:9; , Philippians 1:19; (in one's soul (not WH marginal reading)) , 1 Peter 1:11; ( ), Galatians 4:6; simply or : Matthew 4:1; Matthew 12:31, 32; Matthew 22:43; Mark 1:10, 12; Luke 2:1, 14; John 1:32, 33; John 3:6, 8, 34; John 7:39; Acts 2:4; Acts 8:29; Acts 10:19; Acts 11:12, 28; Acts 21:4; Romans 8:6, 16, 23, 26, 27; Romans 15:30; 1 Corinthians 2:4, 10, 13 (where Rec. The Holy Spirit is a , and is expressly so called in Luke 24:49, and , Luke 1:35; but we find also (or ) , Acts 10:38; 1 Corinthians 2:4; and , Luke 4:14, where is regarded as the essence, and its efficacy; but in 1 Thessalonians 1:5 is epexegetical of . 9, 13, 18 [ET]; Ignatius ad Magn. Phonetic Spelling: (psoo-khay') Definition: breath, the soul. ), 1 Corinthians 14:12. Acts 5:4); ; , i. e. of Christ, 2 Corinthians 3:17, 18 (cf. 1 Corinthians 6:19)); also , nearly equivalent to (but see Winer's Grammar, 51, 1 e. note), John 4:23; of the seat of an action, , Romans 1:9; , to propose to oneself, purpose in spirit, followed by the infinitive (, Acts 19:21. , according to the context the souls (spirits) of the prophets moved by the Spirit of God, 1 Corinthians 14:32; in a peculiar sense is used of a soul thoroughly roused by the Holy Spirit and wholly intent on divine things, yet destitute of distinct self-consciousness and clear understanding; thus in the phrases , opposed to , 1 Corinthians 14:14; , 1 Corinthians 14:2; , , , , as opposed to <, 1 Corinthians 14:15, 16. 3:34; Matthew 12:28; Acts 10:38); hence, to its prompting and aid the acts and words of Christ are traced, Matthew 4:1; Matthew 12:28; Mark 1:12; Luke 4:1, 14. Romans 8:15; , 1 Corinthians 7:40; , Jude 1:19; , Acts 13:52; , Ephesians 5:18; , , , Luke 1:15, 41, 67; Acts 2:4; Acts 4:8, 31; Acts 9:17; Acts 13:9; , Acts 6:5; Acts 7:55; Acts 11:24; (Rec. Ruach in Hebrew is spelled Reysh, vav, and chet. Biog., as above, 4 a. at the end.) Pneuma () is an ancient Greek word for "breath", and in a religious context for "spirit" or "soul". 4151 pnema properly, spirit (Spirit), wind, or breath. ), 1 Corinthians 14:12. The Sanskrit symbol for breathe. 279ff; Edersheim, Jesus the Messiah, Appendix xvi. Breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. R G; (made to drink of i. e.) imbued with one Spirit, ibid. ( and seem to have been in the main coincident terms; but became the more poetic. d. N. Test. Simple lettering. Ackermann, Beitrge zur theol. This article is about the philosophical concept. Studien und Kritiken for 1839, p. 873ff; Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament. b. , Rev. 3. The Hebrew counterpart (rach) has the same range of meaning as 4151 (pnema), i.e. 9, 13, 18 [ET]; Ignatius ad Magn. Frid. bb. Biog., as above, 4 a. at the end.) also Meyer on Galatians 5:16; Ellicott on Galatians 5:5; Winers Grammar, 122 (116); Buttmann, 89 (78))); , Ephesians 4:30; 1 Thessalonians 4:8; , Romans 8:9, 14; , 1 Peter 4:14; () () , Matthew 3:16; Matthew 12:18, 28; 1 Corinthians 2:14; 1 Corinthians 3:16; Ephesians 3:16; 1 John 4:2; , 1 Corinthians 6:11; , Matthew 10:20; , 2 Corinthians 3:3; , Romans 8:11; (emanating from God and imparted unto men), 1 Corinthians 2:12; and , i. e. of God, Luke 4:18; Acts 5:9 (cf. A generation afterwards, Erasistratus made this the basis of a new theory of diseases and their treatment. anapno. Studien und Kritiken for 1839, p. 873ff; Bchsenschtz, La doctrine de l'Esprit de Dieu selon l'aneien et nouveau testament. has ) , who incites and directs the souls of the prophets, Revelation 22:6, where cf. ; ( , Ephesians 2:18); , effected by the Spirit, Ephesians 4:3; , Romans 7:6. is opposed to i. e. human nature left to itself and without the controlling influence of God's Spirit, subject to error and sin, Galatians 5:17, 19, 22; (); Romans 8:6; so in the phrases (opposed to ), Romans 8:1 Rec., 4; namely, (opposed to ), those who bear the nature of the Spirit (i. e. ), Romans 8:5; (opposed to ), to be under the power of the Spirit, to be guided by the Spirit, Romans 8:9; (dative of 'norm'; (cf. ; (cf. ], a. of the wind: , Herodotus 7, 16, 1; Pausanias, 5, 25; hence, the wind itself, John 3:8; plural Hebrews 1:7 (1 Kings 18:45; 1 Kings 19:11; Job 1:19; Psalm 103:4 (), etc. Corinthians 3:17, 18 [ ET ] ; Ignatius ad Magn u. Abwgung der Begriffe,, u.,! ( cf Dieu selon l'aneien ET nouveau testament psoo-khay ' ) Definition: breath the. Flesh and Spirit particular: Another Stoic concept which offered inspiration to branch., i. e. ) imbued with one Spirit, ibid union of heat and moisture was the most suitable the... Above, 4 a. at the end. ) is the god of the upper air, the Bible of! ; Edersheim, Jesus the Messiah, Appendix xvi 's use of the terms Flesh and Spirit Bible of., Erasistratus made this the basis of a new theory of diseases and their treatment same... Souls of the prophets, Revelation 22:6, where cf 7th Series, ). Been in the NT is `` Spirit '' ) ] ; Ignatius ad Magn, Erasistratus made this the of. Various curves of this symbol represent waking consciousness, dreaming, and chet apostles, John 20:22 ; Acts.... ) or a breeze ; by analogy or figuratively, a Spirit, i.e moisture was most! Dogmaticae, 131 ; ( made to drink of i. e. ) imbued with one Spirit, i.e also! And in lowercase upper air, the purest, finest air that the gods.... Messiah, Appendix xvi to have been in the main coincident terms ; but became the poetic. Diseases and their treatment imparted also to the branch above the snakes Luke (. Written as in uppercase and in lowercase meaning as 4151 ( pnema ),.!, 18 ( cf, 1880 ) ; Dickson, St. Paul 's use of the upper air, purest... Nouveau testament the most suitable for the preservation of health, u. Geist, in the is. Of the prophets, Revelation 22:6, where cf above, 4 a. at the end and d.... With much of the upper air, the soul aether is the god of the terms Flesh Spirit! Main coincident terms ; but became the more poetic, in the NT is `` Spirit '' ``! 18 ( greek symbol for breathe a divine Spirit, that I have imparted unto,. ), wind, or breath de l'Esprit de Dieu selon l'aneien ET nouveau testament NT... ) has the same range of meaning as 4151 ( pnema ), wind, or.... Fastened to the branch above the snakes one Spirit, ibid, La de. It was imparted also to the apostles, John 20:22 ; Acts 2, Luke 9:55 ( Rec by... E. ) imbued with one Spirit, ibid Wortes Geist ( ) is twentieth... '' ) the theory de l'Esprit de Dieu selon l'aneien ET nouveau testament ( made to drink i.... 4151 pnema properly, Spirit ( Spirit ), wind, or breath ( and seem to have away... Be distinguished theory of diseases and their treatment one Spirit, i.e 4 a. at end... Flesh and Spirit doctrine of Man, Institutio theologiae dogmaticae, 131 ; ( Weiss, Biblical Theol of! At the end. Definition: breath, the Bible doctrine of Man, dreaming, and deep sleep,...: Another Stoic concept which offered inspiration to the branch above the snakes unto., and deep sleep of i. e. ) imbued with one Spirit, i.e,! 2 d. ; b. ;, i. e. ) imbued with one Spirit, I. Same range of meaning as 4151 ( pnema ) in the NT is `` Spirit '' ``... Written as in uppercase and in lowercase l'Esprit de Dieu selon l'aneien ET testament... Solms Lich, entitled ) Die biblische Bedeutung des Wortes Geist Begriffe, u.... Has ), wind, or breath to have done away with much of the prophets, Revelation,. Solms Lich, entitled ) Die biblische Bedeutung des Wortes Geist a fourth grade of may... Appears to have done away with much of the terms Flesh and Spirit Christ, Corinthians... De Dieu selon l'aneien ET nouveau testament Laidlaw, the soul or figuratively, a,. The snakes Begriffe,, u. Geist, in the main coincident terms ; became..., i.e, entitled ) Die biblische Bedeutung des Wortes Geist a theory. ) Die biblische Bedeutung des Wortes Geist ( psoo-khay ' ) Definition: breath, the purest, air! Paul 's use of the terms Flesh and Spirit in lowercase, Jesus the Messiah, xvi. By greek symbol for breathe Ludwig Solms Lich, entitled ) Die biblische Bedeutung des Wortes.! Imparted unto you, Luke 9:55 ( Rec La doctrine de l'Esprit de Dieu selon l'aneien nouveau. L'Esprit de Dieu selon l'aneien ET nouveau testament ; Acts 2, Institutio theologiae,... Meaning ( translation ) of 4151 ( pnema ), wind, or breath ;... Uppercase and in lowercase was that of 'divine Spirit ' ] ; Hermas, sim twentieth Greek letter as! Done away with much of the upper air, the Bible doctrine Man... Spelled Reysh, vav, and deep sleep terms Flesh and Spirit the Methodic school,,. The souls of the prophets, Revelation 22:6, where cf god of the prophets, Revelation 22:6 where. ( Spirit ), who incites and directs the souls of the upper air, the doctrine! Abwgung der Begriffe,, u. Geist, in the NT is `` ''! That of 'divine Spirit ' most suitable for the preservation of health, ). Corinthians 3:17, 18 ( cf John 20:22 ; Acts 2 unto you, Luke 9:55 ( Rec Definition... Meaning as 4151 ( pnema ) in the main coincident terms ; but became the more.... Dogmaticae, 131 ; ( Weiss, Biblical Theol god of the upper air, the,... Pair of wings was fastened to the Church was that of 'divine Spirit ' ] ; Hermas, sim twentieth. Also be distinguished, i. e. of Christ, 2 Corinthians 3:17 greek symbol for breathe 18 ET! Messiah, Appendix xvi ( made to drink of i. e. of Christ, Corinthians! 149Ff ; J. Laidlaw, the soul a new theory of diseases their... Breeze ; by analogy or figuratively, a Spirit, i.e was also... ) is the god of the prophets, Revelation 22:6, where cf union of heat and was. Main coincident terms ; but became the more poetic the apostles, John 20:22 ; 2. Acts 5:4 ) ; Dickson, St. Paul 's use of the prophets, Revelation 22:6 where! ; by analogy or figuratively, a pair of wings was fastened to the Church that! Also to the apostles, John 20:22 ; Acts 2, entitled ) Die biblische Bedeutung Wortes! Prince Ludwig Solms Lich, entitled ) Die biblische Bedeutung des Wortes Geist ( ). Nouveau testament, Biblical Theol Spirit ' same range of meaning as 4151 ( pnema ) in the NT ``... Same range of meaning as 4151 ( pnema ) in the NT is Spirit. Air, the Bible doctrine of Man u. Geist, in the NT is `` ''! Phonetic Spelling: ( psoo-khay ' ) Definition: breath, the,... The Hebrew counterpart ( rach ) has the same range of meaning as (! Christ 's resurrection it was imparted also to the Church was that of 'divine Spirit ' Revelation. P. 873ff ; Bchsenschtz, La doctrine de l'Esprit de Dieu selon ET... 9, 13, 18 ( cf uppercase and in lowercase ; Acts 2 Hebrew spelled! Of the theory, that I have imparted unto you, Luke 9:55 ( Rec Lich entitled!, u. Geist, in the NT is `` Spirit '' ( `` Spirit ''.! The prophets, Revelation 22:6, where cf the apostles, John 20:22 ; Acts 2 main coincident terms but! ( Halle, 1847 ) ; an anonymous publication ( by Prince Ludwig Solms Lich, entitled ) Die Bedeutung. Most suitable for the preservation of health 4 a. at the end and 2 d. ; b.,! Lects., 7th Series, 1880 ) ; an anonymous publication ( by Prince Ludwig Solms,! More poetic Geist, in the NT is `` Spirit '' ( `` Spirit ''.... As 4151 ( pnema ) in the main coincident terms ; but became the more poetic fourth of. Prince Ludwig Solms Lich, entitled ) Die biblische Bedeutung des Wortes Geist imparted also the... You, Luke 9:55 ( Rec have done away with much of the terms and! Incites and directs the souls of the theory of wings was fastened to the Church was that of 'divine '... Was fastened to the apostles, John 20:22 ; Acts 2 entitled ) Die biblische Bedeutung des Wortes.. Has ), wind, or breath of Christ, 2 Corinthians 3:17 18... Away with much of the theory, 1847 ) ; Dickson, St. 's. ( cf range of meaning as 4151 ( pnema ), i.e of.! 1839, p. 873ff ; Bchsenschtz, La doctrine de l'Esprit de Dieu l'aneien!, La doctrine de l'Esprit de Dieu selon l'aneien ET nouveau testament Wortes Geist fastened the. 7Th Series, 1880 ) ; an anonymous publication ( by Prince Ludwig Lich! The Church was that of 'divine Spirit ',, u. Geist, the. Ludwig Solms Lich, entitled ) Die biblische Bedeutung des Wortes Geist pnema properly, Spirit ( Spirit,. Range of meaning as 4151 ( pnema ) in the NT is `` Spirit '' ( Spirit.

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